the rewards of virtue. Wherefore it is with the greatest affliction of mind that I, and whoever else views it with the eye of reason, see evil and perverse men raised to high places, to the chief offices and rewards, and good men banished, depreciated, and debased. What end the judgment of God reserves for such action, let them consider who hold the helm of this vessel, for we of the humbler throng are borne on the wave of fortune, and are not partakers in their guilt.
Although what has been said above could be verified by countless cases of ingratitude, and by instances of shameless indulgence plain to all, it will suffice for me to instance one case alone, in order that I may the less expose our faults, and that I may come to my principal purpose. Nor is the case in point an ordinary or slight one, for I am going to record the banishment of that most illustrious man, Dante Alighieri, an ancient citizen and born of no mean parents, who merited as much through his virtue, learning, and good services as is adequately shown and will be shown by the deeds he wrought. If such deeds had been done in a just republic, we believe they would have earned for him the highest rewards.
O iniquitous design! O shameless deed! O wretched example, clear proof of ruin to come! Instead of these rewards there was meted to him an unjust and bitter condemnation, perpetual banishment with alienation of his paternal goods, and, could it have been effected, the profanation of his glorious renown by false charges. The recent traces of his flight, his bones buried in an alien land, and his children scattered in the houses of others, still in part bear witness to these things. If all the other iniquities of Florence could be hidden from the all-seeing eyes of God, should not this one suffice to provoke his wrath upon her? Yea, in truth. Of him who, on the other hand, may be exalted, I deem it fitting to be silent.
Indeed, the close observer sees that the modern world has not only departed from the pathway of the former world,
