pleasing and would strengthen my argument—I doubt not that I should be carried much farther than the main subject requires, and further than that I do not wish to go.
Certainly enough has been said to make us understand that theology and poetry agree in their method of treatment. But in their subject-matter I say they are not only most diverse, but are even to some extent opposed to each other. For the subject of sacred theology is divine truth, while that of ancient poetry is the men and gods of the pagans. They are opposed, in that theology presupposes nothing unless it be true, while poetry puts forth certain things as true that are surely false, misleading, and contrary to the Christian religion. But certain lackwits rise up against the poets, saying that they have composed evil and indecent fables not consonant with the truth, and that they ought to show their ability and teach their doctrines to mortals in other form than that of fictions; and for this reason I wish to proceed a little further in the present reasoning.
Let these persons, then, consider the visions of Daniel, Isaiah, Ezekiel, and others of the Old Testament, which, described by the divine pen, are revealed by Him for whom there is neither beginning nor end. Let them in the New Testament also consider the visions of the Evangelist, which are full of wonderful truth for those who understand them. And if no poetic fable is found that is so far from truth or probability as, in many places on the surface, these appear to be, let it be conceded, on the other hand, that poets alone have written fables that are not likely to give either pleasure or profit. I might proceed without replying to the censure which they pass on poets because they have made known their teachings in fables or under the guise of fables, for I know that while in this they foolishly blame the poets, they incautiously fall into censuring that Spirit who is no less than the Way, the Truth, and the Life. Yet, notwithstanding, I have in mind to satisfy them somewhat.
It is manifest that everything acquired by labor has more
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