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THE ECONOMIC JOURNAL

Socialism on art, on literature, and on the nature of man. It has been said of art that it would be freer and nobler in s Socialist community, for the workman would again become joyous. It is said, with truth, of literature that much that is now classed as such is unworthy of the name; and somehow, but how or why we can scarcely discern, it would be purified and renovated in a reconstructed society. And the nature of man, of which these are but expressions, would be regenerated in a like manner under the new conditions of social life. It is upon the conclusion we should arrive at with respect to this last statement that our judgment upon the others must depend. If we know what man will be we may have some confidence as to the character of his activity in art and literature. Yet it may be pointed out that the recognition of the highest work in these spheres, if not its inspiration, has depended upon the freedom of the individual, and upon the infinite variety that has been developed under this freedom. The great artist or singer dwells apart, and few are those found fit to appreciate his gifts when first made known to the world. Gradually the multitude is helped to understand what at first touched scattered units. It would seem as if the judgment of an organized community must necessarily be commonplace; there would be repression of originality, instead of that encouragement it now receives from single voices; and neglect, if not extinction, will await the makers of the future. Yes, it will be retorted, but you forget how the whole character of society will be changed. A real academy of the elect will be one of the institutions of the new world, ever ready with open eyes and open hearts to welcome the epiphany of genius. Can we soberly accept this assurance? Purify as we may the vision of the commonalty it must still be common; and by no process of free evolution can an academy be established whose acting judgment shall he far removed from that of the mass out of which it has sprung. Elevation and distinction are by the very necessity of things, the characteristics of a few. The words themselves imply a contrast between individuals and the majority, and a strict Socialist might detect in them the obnoxious principle of separation. Not that it is so, in truth. Art and literature are essentially communicative. If any order of Socialism could be established, they would probably uproot it because they would show by their activity and productiveness that the new order was insufficient for the satisfaction and fulfilment of the highest nature of man; and we know by experience, however unfriendly the phases of society in the past, art and literature have always prevailed through individual