any of his ascendents thought thus. Their modes of thought might be many, but their thought was one. Out of his millions of millions of ancestors, back to the Cambrian mollusks, every one had probably lived and died in the illusion of Truths which did not amuse him, and which had never changed. Henry Adams was the first in an infinite series to discover and admit to himself that he really did not care whether truth was, or was not, true. He did not even care that it should he proved true, unless the process were new and amusing. He was a Darwinian for fun.
From the beginning of history, this attitude had been branded as criminal,—worse than crime,—sacrilege! Society punished it ferociously and justly, in self-defense. Mr. Adams, the father, looked on it as moral weakness; it annoyed him; but it did not annoy him nearly so much as it annoyed his son, who had no need to learn from Hamlet the fatal effect of the pale cast of thought on enterprises great or small. He had no notion of letting the currents of his action be turned awry by this form of conscience. To him, the current of his time was to be his current, lead where it might. He put psychology under lock and key; he insisted on maintaining his absolute standards; on aiming at ultimate Unity. The mania for handling all the sides of every question, looking into every window, and opening every door, was, as Bluebeard judiciously pointed out to his wives, fatal to their practical usefulness in society. One could not stop to chase doubts as though they were rabbits. One had no time to paint and putty the surface of Law, even though it were cracked and rotten. For the young men whose lives were cast in the generation between 1867 and 1900, Law should be Evolution from lower to higher, aggregation of the atom in the mass, concentration of multiplicity in unity, compulsion of anarchy in order; and he would force himself to follow wherever it led, though he should sacrifice five thousand millions more in money, and a million more lives.
As the path ultimately led, it sacrificed much more than this; but at the time, he thought the price he named a high one, and he could not foresee that science and society would desert him in paying it. He, at least, took his education as a Darwinian in good faith. The Church was gone, and Duty was dim, but Will should take its place, founded deeply in interest and law. This was the result of five or six years in
