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statisticians, who showed no enthusiastic confidence in their own figures. They should have reached certainty, but they talked like other men who knew less. The method did not result in faith. Indeed, every increase of mass,—of volume and velocity,—seemed to bring in new elements, and, at last, a scholar, fresh in arithmetic and ignorant of algebra, fell into a superstitious terror of complexity as the sink of facts. Nothing came out as it should. In principle, according to figures, any one could set up or pull down a society. One could frame no sort of satisfactory answer to the constructive doctrines of Adam Smith, or to the destructive criticisms of Karl Marx or to the anarchistic imprecations of Elisée Reclus. One revelled at will in the ruin of every society in the past, and rejoiced in proving the prospective overthrow of every society that seemed possible in the future; but meanwhile these societies which violated every law, moral, arithmetical and economical, not only propagated each other but produced also fresh complexities with every propagation and developed mass with every complexity.

The human factor was worse still. Since the stupefying discovery of Pteraspis in 1867, nothing had so confused the student as the conduct of mankind in the fin-de-siècle. No one seemed very much concerned about this world or the future, unless it might be the anarchists, and they only because they disliked the present. Adams disliked the present as much as they did, and his interest in future society was becoming slight, yet he was kept alive by irritation at finding his life so thin and fruitless. Meanwhile he watched mankind march on, like a train of pack-horses on the Snake River, tumbling from one morass into another, and at short intervals, for no reason but temper, falling to butchery, like Cain. Since 1850, massacres had become so common that society scarcely noticed them unless they summed up hundreds of thousands, as in Armenia; wars had been almost continuous, and were beginning again in Cuba, threatening in South Africa, and possible in Manchuria; yet impartial judges thought them all not merely unnecessary but foolish,—induced by greed of the coarsest class, as though the Pharaohs or the Romans were still robbing their neighbors. The robbery might be natural and inevitable, but the murder seemed altogether archaic.

At one moment of perplexity to account for this trait of Pteraspis,