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THE DYNAMO AND THE VIRGIN
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Doubtless Sherman also felt it so. The attitude was so American that, for at least forty years, Adams had never realised that any other could be in sound taste. How many years had he taken to admit a notion of what Michael Angelo and Rubens were driving at? He could not say; but he knew that only since 1895 had he begun to feel the Virgin or Venus as force, and not everywhere even so. At Chartres—perhaps at Lourdes,—possibly at Cnidos if one could still find there the divinely naked Aphrodite of Praxiteles,—but otherwise one must look for force to the Goddesses of Indian mythology. The idea died out long ago in the German and English stock. St. Gaudens at Amiens was hardly less sensitive to the force of the female energy than Matthew Arnold at the Grande Chartreuse. Neither of them felt Goddesses as power,—only as reflected emotion, human expression, beauty, purity, taste, scarcely even as sympathy. They felt a railway-train as power; yet they, and all other artists constantly complained that the power embodied in a railway-train could never be embodied in art. All the steam in the world could not, like the Virgin, build Chartres.

Yet in mechanics, whatever the mechanicians might think, both energies acted as interchangeable forces on man, and by action on man all known force may be measured. Indeed, few men of science measured force in any other way. After once admitting that a straight line was the shortest distance between two points, no serious mathematician cared to deny anything that suited his convenience, and rejected no symbol, unproved or unproveable, that helped him to accomplish work. The symbol was force, as a compass-needle or a triangle was force, as the mechanist might prove by losing it, and nothing could be gained by ignoring their value. Symbol or energy, the Virgin had acted as the greatest force the western world ever felt, and had drawn man's activities to herself more strongly than any other power, natural or supernatural, had ever done; the historian's business. was to follow the track of the energy; to find where it came from and where it went to; its complex source and shifting channels; its values, equivalents, conversions. It could scarcely be more complex than radium; it could hardly be deflected, diverted, polarised, absorbed more perplexingly than other radiant matter. Adams knew nothing about any of them, but as a mathematical problem of influence on human progress, though all were occult, all reacted on his mind, and he rather inclined to think the Virgin easiest to handle.