only to habit; another only to novelty. Race classified thought. Class-lists classified mind. No two men thought alike, and no woman thought like a man.
Race-inertia seemed to be fairly constant, and made the chief trouble in the Russian future. History looked doubtful when asked whether race-inertia had ever been overcome without destroying the race in order to reconstruct it; but surely sex-inertia had never been overcome at all. Of all movements of inertia, maternity and reproduction are the most typical, and women's property of moving in a constant line forever is ultimate, uniting history in its only unbroken and unbreakable sequence. Whatever else stops, the woman must go on reproducing, as she did in the Siluria of Pteraspis; sex is a vital condition, and race only a local one. If the laws of inertia are to be sought anywhere with certainty, it is in the feminine mind. The American always ostentatiously ignored sex, and American history mentioned hardly the name of a woman, while English history handled them as timidly as though they were a new and undescribed species; but if the problem of inertia summed up the difficulties of the race question, it involved that of sex far more deeply, and to Americans vitally. The task of accelerating or deflecting the movement of the American woman had interest infinitely greater than that of any race whatever, Russian or Chinese, Asiatic or African.
On this subject, as on the Senate and the Banks, Adams was conscious of having been born an eighteenth-century remainder. As he grew older, he found that Early Institutions lost their interest, but that Early Women became a passion. Without understanding movement of sex, history seemed to him mere pedantry. So insistant had he become on this side of his subject that with women he talked of little else, and—because women's thought is mostly sub-conscious and particularly sensitive to suggestion,—he tried tricks and devices to disclose it. The woman seldom knows her own thought; she is as curious to understand herself as the man to understand her, and responds far more quickly than the man to a sudden idea. Sometimes, at dinner, one might wait till talk flagged, and then, as mildly as possible, ask one's liveliest neighbor whether she could explain why the American woman was a failure. Without an instant's hesitation, she was sure to answer:—"Because the American man is a failure!" She meant it.
