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THE EDUCATION OF HENRY ADAMS

set as strongly in one direction as the silent undercurrent of social action ran-in the other; but the truth lay somewhere unconscious in the woman's breast. An elderly man, trying only to learn the law of social inertia and the limits of social divergence could not compel the Superintendent of the Census to ask every young woman whether she wanted children, and how many; he could not even require of an octogenarian Senate the passage of a law obliging every woman, married or not, to bear one baby,—at the expense of the Treasury,—before she was thirty years old, under penalty of solitary confinement for life; yet these were vital statistics in more senses than all that bore the name, and tended more directly to the foundation of a serious society in the future. He could draw no conclusions whatever except from the birthrate. He could not frankly discuss the matter with the young women themselves, although they would have gladly discussed it, because Faust was helpless in the tragedy of woman. He could suggest nothing. The Marguerite of the future could alone decide whether she were better off than the Marguerite of the past; whether she would rather be victim to a man, a church or a machine.

Between these various forms of inevitable inertia,—sex and race,—the student of multiplicity felt inclined to admit that,—ignorance against ignorance,—the Russian problem seemed to him somewhat easier of treatment than the American. Inertia of race and bulk would require an immense force to overcome it, but in time it might perhaps be partially overcome. Inertia of sex could not be overcome without extinguishing the race, yet an immense force, doubling every few years, was working irresistibly to overcome it. One gazed mute before this ocean of darkest ignorance that had already engulfed society. Few centres of great energy lived in illusion more complete or archaic than Washington with its simple-minded standards of the field and farm, its southern and western habits of life and manners, its assumptions of ethics and history; but even in Washington, society was uneasy enough to need no further fretting. One was almost glad to act the part of horseshoe crab in Quincy Bay, and admit that all was uniform,—that nothing ever changed,—and that the woman would swim about the ocean of future time, as she had swum in the past, with the gar-fish and the shark, unable to change.