The child born in 1900 would, then, be born into a new world which would not be a unity but a multiple. Adams tried to imagine it, and an education that would fit it. He found himself in a land where no one had ever penetrated before; where order was an accidental relation obnoxious to nature; artificial compulsion imposed on motion; against which every free energy of the universe revolted; and which, being merely occasional, resolved itself back into anarchy at last. He could not deny that the law of the new multiverse explained much that had been most obscure, especially the persistently fiendish treatment of man by man; the perpetual effort of society to establish law, and the perpetual revolt of society against the law it had established; the perpetual building up of authority by force, and the perpetual appeal to force to overthrow it; the perpetual symbolism of a higher law, and the perpetual relapse to a lower one; the perpetual victory of the principles of freedom, and their perpetual conversion into principles of power; but the staggering problem was the outlook ahead into a despotism of artificial order which nature abhorred. The physicists had a phrase for it, unintelligible to the vulgar: — “All that we win is a battle, — lost in advance,—with the irreversible phenomena in the background of nature.”
All that a historian won was a vehement wish to escape. He saw his education complete, and was sorry he ever began it. As a matter of taste, he greatly preferred his eighteenth-century education when God was a father and nature a mother, and all was for the best in a scientific universe. He repudiated all share in the world as it was to be, and yet he could not detect the point where his responsibility began or ended. As history unveiled itself in the new order, man's mind had behaved like a young pearl oyster, secreting its universe to suit its conditions until it had built up a shell of nacre that embodied all its notions of the perfect. Man knew it was true because he made it, and he loved it for the same reason. He sacrificed millions of lives to acquire his unity, but he achieved it, and justly thought it a work of art. The woman especially did great things, creating her deities on a higher level than the male, and, in the end, compelling the man to accept the Virgin as guardian of the man's God. The man's part in his Universe was secondary, but the woman was at home there, and sacrificed herself without limit to make it habitable, when man permitted it, as sometimes
