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from internal bonds. Apart from discipline, activity scarcely existed. The future Kaiser Wilhelm L, regent for his insane brother King Friedrich Wilhelm IV., seemed to pass his time looking out at the passers-by from the window of his modest palace on the Linden. German manners, even at Court, were sometimes brutal, and German thoroughness at school was apt to be routine. Bismarck himself was then struggling to begin a career against the inertia of the German system. The condition of Germany was a scandal and nuisance to every earnest German, all whose energies were turned to reforming it from top to bottom; and Adams walked into a great public school to get educated, at precisely the time when the Germans wanted most to get rid of the education they were forced to follow. As an episode in the search for education, this adventure smacked of Heine.

The school-system has doubtless changed, and at all events the school masters are probably long ago dead; the story has no longer a practical value, and had very little even at the time; one could at least say in defence of the German school that it was neither very brutal nor very immoral. The head-master was excellent in his Prussian way, and the other instructors were not worse than in other schools; it was their system that struck the systemless American with horror. The arbitrary training given to the memory was stupefying; the strain that the memory endured was a form of torture; and the feats that the boys performed, without complaint, were pitiable. No other faculty than the memory seemed to be recognised. Least of all was any use made of reason, either analytic, synthetic or dogmatic. The German government did not encourage reasoning.

All State-education is a sort of dynamo machine for polarising the popular mind; for turning and holding its lines of force in the direction supposed to be most effective for State-purposes. The German machine was terribly efficient. Its effect on the children was pathetic. The Friedrichs-Wilhelm-Werdersches Gymnasium was an old building in the heart of Berlin which served the educational needs of the small tradesmen or bourgeoisie of the neighborhood;—the children were Berliner-kinder if ever there were such, and of a class suspected of sympathy and concern in the troubles of 1848. None was noble or connected with good society. Personally they were rather sympathetic than not, but as the objects of education they were proofs of nearly all the evils that a bad system could give. Apparently Adams, in his rigidly illogical pursuit, had at last reached his ideal of a viciously