anti-stage agitation. This is well shown by a grumbling letter from a correspondent of Walsingham's in January 1587, in which 'the daily abuse of stage-plays' is represented as still 'an offence to the godly'. The redress of Sabbath-breaking is acknowledged, but still 'two hundred proud players jet in their silks' under the protection of various lords, as well as of Her Majesty. The writer proposes that every stage shall be required to pay a weekly subsidy in aid of the poor. The flood of pamphlets had, however, subsided. The Mirror of Monsters, published by William Rankins in 1587, is of markedly less importance than its predecessors. In November 1587 the City sent a deputation to the Privy Council in the hope of securing the suppression of plays within their boundaries; so far as is known, they were unsuccessful. A year or two later new combative relations were established between the players and the Puritans as an outcome of the Martin Marprelate controversy, which began with a series of anonymous pamphlets attacking the principles of episcopacy, and continued throughout 1589 and 1590. The players were not at first particularly concerned against their hereditary enemies. Tarlton, who died on 3 September 1588, is said himself to have satirized the existing ecclesiastical order in a mock discovery of Simony 'in Don John of Londons cellar'. And indeed the ribald style in which Martin Marprelate canvassed the bishops was held to be modelled on the manners of the theatre. 'The stage is brought into the church; and vices make play of church matters', said one episcopalian writer, and described Martin as declaring on his death-bed, 'All my foolery I bequeath to my good friend Lanam and his consort, from whom I had it'. Bacon also condemned 'this immodest and deformed manner of writing lately entertained, whereby matters of religion are handled in the style of the stage'. [1] But before long the vigour of the attack drove the bishops to seek on their side for an equally effective literary retort. They hired writers, including John Lyly and Thomas Nashe; and these not only answered Martin in his own vein, but also made use of the theatres for what must have been the congenial task of producing scurrilous plays against him. To this campaign there are many allusions in the pamphlets belonging to the controversy. The Puritans hit back with all their old contempt of the rogues and vagabonds dressed in the Queen's liveries; but the laugh was on the other side when Martin was brought dressed like a monstrous ape on the stage, and wormed and lanced to let the blood and evil
- ↑ Bacon, On the Controversies of the Church (Spedding, viii. 76).
