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from the plot, in which it formed an essential element, and returned the copy duly endorsed with a licence over his signature that it 'may with the reformations bee acted publikely'. One more point shows some development of censorial practice as between Tilney and Buck. The latter, presumably with the Act to Restrain Abuses of Players in his mind, concerns himself not only with politics but with propriety. It is a perfunctory business enough. In half a dozen places such expletives as 'life' and 'heart' are excised; in many more these and others, such as 'mass' and 'faith', which one would have supposed to be as much or as little objectionable, remain unquestioned.[1]

It has been the experience of many governments that the most rigid censorship of the 'books' of plays does not afford a complete guarantee of the inoffensiveness of the performances actually given upon the stage. A few lines of 'gag' are easily inserted; an emphasis, a gesture, a 'make-up' may fill with malicious intention a scene which read harmlessly enough in the privacy of the censor's study. And as nothing draws like topical allusions, it sometimes happened that the activities of the Master of the Revels did not prevent the players from overstepping the boundaries of what the somewhat arbitrary susceptibilities of the government would tolerate. It must not be supposed that the Elizabethan injunction against any intermeddling with politics or religion on the stage was to be taken with absolute literalness. Up to a point the players had a fairly free hand even with contemporary events. They might represent, if they would, such feats of English arms as the siege of Turnhout with all realism.[2] They might mock at foreign potentates, if they did not, as was sometimes the

  1. Herbert (Variorum, iii. 235) records a conversation between Charles I and himself about the language of Davenant's Wits, at the end of which he noted in his office-book, 'The Kinge is pleased to take faith, death, slight, for asseverations and no oaths, to which I doe humbly submit as my masters judgment; but under favour conceive them to be oaths, and enter them here, to declare my opinion and submission'. I also find Herbert occasionally expurgating 'obsceanes' and 'ribaldry' from plays (Variorum, iii. 208, 232, 241). But it is obvious from extant texts that neither he nor his predecessors made any attempt to enforce a high standard of decency.
  2. R. Whyte to Sir R. Sidney on 26 Oct. 1599 (Sydney Papers, ii. 136), 'Two daies agoe, the ouerthrow of Turnholt, was acted vpon a Stage, and all your Names vsed that were at yt; especially Sir Fra. Veres, and he that plaid that Part gott a Beard resembling his, and a Watchet Sattin Doublett, with Hose trimd with Siluer Lace. You was also introduced, Killing, Slaying, and Overthrowing the Spaniards, and honorable Mention made of your Service, in seconding Sir Francis Vere, being engaged'. Turnhout was taken from the Spanish by Count Maurice of Nassau, with the help of an English contingent, on 24 Jan. 1598.