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WILSON, JOHN. In Much Ado, ii. 3. 38, for the 'Enter Balthaser with musicke' of Q_{1}, F_{1} has 'Enter . . . Iacke Wilson', who therefore, at some date before 1623, sang 'Sigh no more, ladies!' He is probably the son of Nicholas Wilson, 'minstrel', baptized at St. Bartholomew's the Less on 24 April 1585. He had an elder brother Adam, and buried a wife Joan on 17 July 1624, and an unnamed son on 3 September 1624 at St. Giles's from the house of George Sommerset, musician (Collier, Actors, xviii). He seems to have become a city 'wait' about 1622 and to have still held his post in 1641, and has been confused (Collier in Sh. Soc. Papers, ii. 33; E. F. Rimbault, Who was Jacke Wilson?, 1846) with another John Wilson, born in 1595, a royal lutenist and musician of distinction (cf. D. N. B.). One or other of them was concerned with a performance of M. N. D. in the house of John Williams, Bishop of Lincoln, on 27 September 1631, which gave offence to the Puritans (Murray, ii. 148). WILSON, ROBERT, was one of Leicester's men in 1572, 1574, and 1581. A reference in Gabriel Harvey's correspondence of 1579 suggests that he was conspicuous amongst the actors of the day, and Lodge's praise about the same date in the Defence of Plays of his Shorte and Sweete, 'the practice of a good scholler,' shows that he was also a playwright. This piece Lodge compares with Gosson's Catiline's Conspiracies, and it may have been on the same theme. Further evidence of his reputation is in the letter of 1581 from T. Baylye (q. v.). In 1583 he joined the Queen's men, and is described by Howes in his account of the formation of that company as a 'rare' man 'for a quicke, delicate, refined, extemporall witt'. He is not in the Queen's list of 1588. This may not be quite complete; on the other hand he may by then have left the company. I see no solid foundation for the conjectures of Fleay, ii. 279, that he was the player of Greenes Groatsworth of Wit (cf. App. C, No. xlviii) who penned the Moral of Man's Wit and the Dialogue of Dives, that he wrote Fair Em, that he left the Queen's for Strange's in 1590 and thereby incurred Greene's hostility, that he is the Roscius of Nashe's Menaphon epistle, that he died of the plague in 1593. It is extremely unlikely that he died in 1593, for in his Palladis Tamia of 1598, after lauding Tarlton as famous for 'extemporall verse', Meres continues, 'And so is now our wittie Wilson, who for learning and extemporall witte in this facultie is without compare or compeere, as to his great and eternall commendations he manifested in his chalenge at the Swanne on the Banke side.' The common use by Meres and Howes of the phrase 'extemporall witte' renders it almost impossible to suppose that they are not speaking of the same man. It is true that, in the Apology for Actors, Heywood, whose knowledge of the stage must have gone back at least to 1594, classes Wilson with the older generation of actors, whom he never saw, as being before his time, and I take it the explanation is that, at or before the virtual break-up of the Queen's men in the plague of 1592-3, Wilson gave up acting, and devoted himself to writing, and occasional extemporizing on themes. He is generally supposed to be the R. W. of The Three Ladies of London (1584) and The Three Lords of London