howe to murther, howe to poyson, howe to disobey and rebell against princes, to consume treasures prodigally, to mooue to lustes, to ransacke and spoyle cities and townes, to bee ydle, to blaspheme, to sing filthie songs of loue, to speake filthily, to be prowde, howe to mocke, scoffe, and deryde any nation . . . shall not you learne, then, at such enterludes howe to practise them?. . . Therefore, great reason it is that women (especiallye) shoulde absent themselues from such playes.' Notes the infamia of histriones, which he translates 'enterlude players', and refers to the statute of 1572. Expounds the heathen origin of plays. P. 101. Youth admits 'that they ought to be ouerthrowne and put downe. . . . Yet I see little sayd, and lesse done vnto them; great resort there is daily vnto them, and thereout sucke they no small aduantage'. P. 102. 'They vse to set vp their billes vpon postes certain dayes before, to admonishe the people to make their resort vnto their theatres, that they may thereby be the better furnished, and the people prepared to fill their purses with their treasures.' P. 102. Youth concludes: 'I maruaile the magistrates suffer them thus to continue, and to haue houses builded for such exercises. . . . I maruaile much, sithe the rulers are not onely negligent and slowe herein to doe, but the preachers are as dumme to speake and saye in a pulpitte against it'; and Age: 'I doubt not but God will so moue the hearts of magistrates, and loose the tongue of the preachers in such godly sort (by the good deuout prayers of the faithfull) that both with the sworde and the worde such vnfruitfull and barren trees shall be cut downe'. P. 103. Youth then raises the question of scholastic plays. These Age admits. 'I thinke it is lawefull for a schoolmaster to practise his schollers to playe comedies, obseruing these and the like cautions: first, that those comedies which they shall play be not mixt with anye ribaudrie and filthie termes and wordes (which corrupt good manners). Secondly, that it be for learning and vtterance sake, in Latine, and very seldome in Englishe. Thirdly, that they vse not to play commonly and often, but verye rare and seldome. Fourthlye, that they be not pranked and decked vp in gorgious and sumptious apparell in their play. Fiftly, that it be not made a common exercise, publickly, for profit and gaine of money, but for learning and exercise sake. And lastly, that their comedies be not mixte with vaine and wanton toyes of loue. These being obserued, I iudge it tollerable for schollers.' An Inuectiue against Dice-Playing and A Treatise against Dauncing.
xvii. 1578. John Stockwood.
[From A Sermon Preached at Paules Crosse on 24 Aug. 1578. A reprint
is in Harrison, iv. 329. John Stockwood was Master of Tonbridge Grammar
School.]
P. 23. 'Wyll not a fylthye playe, wyth the blast of a Trumpette,
sooner call thyther a thousande, than an houres tolling of a Bell,
bring to the Sermon a hundred? nay euen heere in the Citie, without
it be at this place, and some other certaine ordinarie audience, where
