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is not confined to the stage, but is a comprehensive analysis of contemporary frailty. Epistle to Phillip Earl of Arundel. Preface to the Reader. P. x. 'Wheras in the processe of this my booke, I haue intreated of certen exercyses vsually practised amongest vs, as namely of Playes and Enterludes. . . . I would not haue thee so to take mee, as though my speaches tended to the overthrowe and vtter disliking of all kynd of exercyses in generall: that is nothing my simple meaning. But the particulare Abuses which are crept into euery one of these seuerall exercyses is the only thing which I think worthie of reprobation. For otherwise (all Abuses cut away) who seeth not that some kind of playes, tragedies and enterluds, in their own nature are not only of great ancientie, but also very honest and very commendable exercyses, being vsed and practised in most Christian common weales, as which containe matter (such they may be) both of doctrine, erudition, good example, and wholsome instruction; and may be vsed, in tyme and place conuenient, as conducible to example of life and reformation of maners. For such is our grosse and dull nature, that what thing we see opposite before our eyes, do pearce further and printe deeper in our harts and minds, than that thing which is hard onely with the eares. . . . But being vsed (as now commonly they be) to the prophanation of the Lord his sabaoth, to the alluring and inuegling of the People from the blessed word of God preached, to Theaters and vnclean assemblies, to ydlenes, vnthriftynes, whordome, wantonnes, drunkennes, and what not; and which is more, when they are vsed to this end, to maintaine a great sort of ydle Persons, doing nothing but playing and loytring, hauing their lyuings of the sweat of other Mens browes, much like vnto dronets deuouring the sweet honie of the poore labouring bees, than are they exercyses (at no hand) sufferable. But being vsed to the ends that I haue said, they are not to be disliked of any sober and wise Christian.' The Maner of Sanctifiyng the Sabaoth in Ailgna. P. 137. 'Some spend the Sabaoth day (for the most part) in frequenting of baudie Stage-playes and enterludes.' P. 140. Of Stage-playes and Enterluds, with their wickednes. 'All Stage-playes, Enterluds, and Commedies are either of diuyne or prophane matter: If they be of diuine matter, then are they most intollerable, or rather Sacrilegious; for that the blessed word of God is to be handled reuerently, grauely, and sagely, with veneration to the glorious Maiestie of God, which shineth therin, and not scoffingly, flowtingly, and iybingly, as it is vpon stages in Playes and Enterluds, without any reuerence, worship, or veneration to the same. The word of our Saluation, the price of Christ his bloud, & the merits of his passion, were not giuen to be derided and iested at, as they be in these filthie playes and enterluds on stages & scaffolds, or to be mixt and interlaced with bawdry, wanton shewes, & vncomely gestures, as is vsed (euery Man knoweth) in these playes and enterludes. . . . Doo these Mockers and Flowters of his Maiesty, these dissembling Hipocrites, and flattering Gnatoes, think to escape vnpunished? beware, therfore, you masking Players, you painted sepulchres, you doble dealing