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being done, euery mate sorts to his mate, euery one bringes another homeward of their way verye freendly, and in their secret conclaues (couertly) they play the Sodomits, or worse. And these be the fruits of Playes or Enterluds for the most part. And wheras you say there are good Examples to be learned in them, Trulie so there are: if you will learne falshood; if you will learn cosenage; if you will learn to deceiue; if you will learn to play the Hipocrit, to cogge, lye, and falsifie; if you will learne to iest, laugh, and fleer, to grin, to nodd, and mow; if you will learn to playe the vice, to swear, teare, and blaspheme both Heauen and Earth: If you will learn to become a bawde, vncleane, and to deuerginat Maydes, to deflour honest Wyues: if you will learne to murther, slaie, kill, picke, steal, robbe, and roue: If you will learn to rebel against Princes, to commit treasons, to consume treasurs, to practise ydlenes, to sing and talke of bawdie loue and venery; if you will lerne to deride, scoffe, mock, & flowt, to flatter & smooth: If you will learn to play the whore-*maister, the glutton, Drunkard, or incestuous person: if you will learn to become proude, hawtie, & arrogant; and, finally, if you will learne to contemne God and al his lawes, to care nither for heauen nor hel, and to commit al kinde of sinne and mischeef, you need to goe to no other schoole, for all these good Examples may you see painted before your eyes in enterludes and playes: wherfore that man who giueth money for the maintenance of them must needs incurre the damage of premunire, that is, eternall damnation, except they repent. For the Apostle biddeth vs beware, least wee communicat with other mens sinnes; & this their dooing is not only to communicat with other mens sinnes, & maintain euil to the destruction of them selues & many others, but also a maintaining of a great sorte of idle lubbers, and buzzing dronets, to suck vp and deuoure the good honie, wherupon the poor bees should liue.' Exhorts 'all players & Founders of plaies and enterluds' to leave their life. P. 146. 'Away therfore with this so infamous an art! for goe they neuer so braue, yet are they counted and taken but for beggers. And is it not true? liue they not vpon begging of euery one that comes? Are they not taken by the lawes of the Realm for roagues and vacaboundes? I speak of such as trauaile the Cuntries with playes & enterludes, making an occupation of it, and ought so to be punished, if they had their deserts.' Lords of Mis-rule in Ailgna. . . . The Manner of Church-ales in Ailgna. . . . The maner of keeping of Wakesses, and feasts in Ailgna. . . . The horrible Vice of pestiferous Dauncing, vsed in Ailgna. . . . Of Musick in Ailgna, and how it allureth to vanitie. . . . Beare baiting and other exercyses, vsed unlawfully in Ailgna. P. 177. 'These Hethnicall exercyses vpon the Sabaoth day, which the Lord hath consecrat to holy vses, for the glory of his Name, and our spirituall comfort, are not in any respect tollerable, or to be suffered. For is not the baiting of a Bear, besides that it is a filthie, stinking, and lothsome game, a daungerous & perilous exercyse? wherein a man is in daunger of his life euery minut of an houre; which thing, though it weare not so, yet what exercyse is this meet for any