held her in captivity. The subject of slavery is one which has lately been brought so prominently before the British people by Mrs. Beecher Stowe, that I shall be pardoned for making a few remarks upon it. Powerfully written as the book is, and much as I admire the benevolent intentions of the writer, I am told that the effect of the volume has been prejudical, and this assertion is borne out by persons well acquainted with the subject in the free states. A gentleman very eminent in his country, as having devoted himself from his youth to the cause of abolition, as a steadfast pursuer of one grand principle, together with other persons, say that "Uncle Tom's Cabin' had thrown the cause back for many years!"[1] The excitement on the subject still continues in England, though it found a safety-valve in the Stafford House manifesto, and the received impression, which no force of fact can alter, is, that slave-owners are divided into but two classes—brutalised depraved "Legrees," or enthusiastic, visionary "St. Clairs"—the former, of course, predominating.
Slavery, though under modifications which rendered it little more than the apprenticeship of our day, was permitted under the Mosaic dispensation; but it is contrary to the whole tenor of Christianity; and a system which lowers man as an intellectual and responsible being is no less morally than politically wrong. That it is a political mistake is plainly evidenced by the retarded
- ↑ It must be observed that I do not offer any opinion of my own upon 'Uncle Tom's Cabin,' or upon the estimation in which it is held in the United States; but in order to answer questions which have frequently been put to me upon the subject, I have just given the substance of the remarks which have been made upon it by abolitionists in the Northern States.
