consideration the numbers of persons who land in this city who have been expatriated for their vices, who are flying from the vengeance of outraged law, or who expect in the New World to be able to do evil without fear of punishment.
There are the idle and the visionary, who expect to eat without working; penniless demagogues, unprincipled adventurers, and the renegade outpourings of all Christendom; together with those who are enervated and demoralised by sickness and evil associates on board ship. I could not help thinking, as I saw many of the newly-arrived emigrants saunter helplessly into the groggeries, that, after spending their money, they would remain at New York, and help to swell the numbers of this class. These people live by their wits, and lose the little they have in drink. This life is worth very little to them; and in spite of Bible and Tract societies, and church missions, they know very little of the life to come; consequently they are ready for any mischief, and will imperil their existence for a small bribe. Many or most of them are Irish Roman Catholics, who, having obtained the franchise in many instances by making false affidavits, consider themselves at liberty to use the club also.
I was at New York at the time of the elections, and those of 1854 were attended with unusual excitement, owing to the red-hot strife between the Irish Roman Catholics and the "Know-nothings." This society, established with the object of changing the naturalisation laws, and curbing the power of popery, had at this period obtained a very large share of the public attention, as much from the mystery which attended it as from the principles which
