He says: "The Greek words, εἰς τους αἰώνας των αἰώνων, here translated 'everlasting,' signify literally 'unto the ages of ages; αἰεὶ ὢν, 'always being,' that is, everlasting, ceaseless existence. Plato uses the word in this sense when he says, 'The gods that live forever.' But I must also admit that this word is used several times in a limited extent—as for instance, 'The everlasting hills.' Of course this does not mean that there never will be a time when the hills will cease to stand; the expression here is evidently figurative, but it implies eternity. The hills shall remain as long as the earth lasts, and no hand has power to remove them but that Eternal One which first called them into being; so the state of the soul remains the same after death as long as the soul exists, and no one has power to alter it. The same word is often applied to denote the existence of God—'the Eternal God.' Can we limit the word when applied to him? Because occasionally used in a limited sense, we must not infer it is always so. 'Everlasting' plainly means in Scripture 'without end;' it is only to be explained figuratively when it is evident it cannot be interpreted in any other way."
We do not discuss whether Dr. Cumming's interpretation accords with the meaning of the New Testament writers: we simply point to the fact that the text becomes elastic for him when he wants freer play for his prejudices, while he makes it an adamantine barrier against the admission that mercy will ultimately triumph—that God, i.e., Love, will be all in all. He assures us that he does not "delight to dwell on the misery of the lost:" and we believe him. That misery does not seem to be a question of feeling with him, either one way or the other. He does not merely resign himself to the awful mystery of eternal punishment; he contends for it. Do we object, he asks,[1] to everlasting happiness? then why object to everlasting misery?—reasoning which is perhaps felt to be cogent by theologians who anticipate the everlasting happiness for themselves, and the everlasting misery for their neighbors.
- ↑ "Man. of Christ. Ev." p. 184.
