neglect; but the Christian gives to the poor, not only because he has sensibilities like other men, but because inasmuch as ye did it to the least of these my brethren ye did it unto me."
Before entering on the more general question involved in these quotations, we must point to the clauses we have marked with italics, where Dr. Cumming appears to express sentiments which, we are happy to think, are not shared by the majority of his brethren in the faith. Dr. Cumming, it seems, is unable to conceive that the natural man can have any other motive for being just and upright than that it is useless to be otherwise, or that a character for honesty is profitable; according to his experience, between the feelings of ostentation and selfish alarm and the feeling of love to Christ, there lie no sensibilities which can lead a man to relieve want. Granting, as we should prefer to think, that it is Dr. Cumming's exposition of his sentiments which is deficient rather than his sentiments themselves, still, the fact that the deficiency lies precisely here, and that he can overlook it not only in the haste of oral delivery but in the examination of proof-sheets, is strongly significant of his mental bias—of the faint degree in which he sympathizes with the disinterested elements of human feeling, and of the fact, which we are about to dwell upon, that those feelings are totally absent from his religious theory. Now, Dr. Cumming invariably assumes that, in fulminating against those who differ from him, he is standing on a moral elevation to which they are compelled reluctantly to look up; that his theory of motives and conduct is in its loftiness and purity a perpetual rebuke to their low and vicious desires and practice. It is time he should be told that the reverse is the fact; that there are men who do not merely cast a superficial glance at his doctrine, and fail to see its beauty or justice, but who, after a close consideration of that doctrine, pronounce it to be subversive of true moral development, and therefore positively noxious. Dr. Cumming is fond of showing up the teaching of Romanism, and accusing it of undermining true morality: it is time he should be told that
