Page:The Essays of George Eliot, ed. Sheppard, 1883.djvu/140

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THE ESSAYS OF "GEORGE ELIOT."

very virtuous, and passed in the other world for models of propriety: the old man, alas! had stuck to the wine-flask."


In his "Geständnisse," the retractation of former opinions and profession of Theism are renewed, but in a strain of irony that repels our sympathy and baffles our psychology. Yet what strange, deep pathos is mingled with the audacity of the following passage!


"What avails it me, that enthusiastic youths and maidens crown my marble bust with laurel, when the withered hands of an aged nurse are pressing Spanish flies behind my ears? What avails it me, that all the roses of Shiraz glow and waft incense for me? Alas! Shiraz is two thousand miles from the Rue d'Amsterdam, where, in the wearisome loneliness of my sick-room, I get no scent, except it be, perhaps, the perfume of warmed towels. Alas! God's satire weighs heavily on me. The great Author of the universe, the Aristophanes of Heaven, was bent on demonstrating, with crushing force, to me, the little, earthly, German Aristophanes, how my wittiest sarcasms are only pitiful attempts at jesting in comparison with His, and how miserably I am beneath him in humor, in colossal mockery."


For our own part, we regard the paradoxical irreverence with which Heine professes his theoretical reverence as pathological, as the diseased exhibition of a predominant tendency urged into anomalous action by the pressure of pain and mental privation—as a delirium of wit starved of its proper nourishment. It is not for us to condemn, who have never had the same burden laid on us; it is not for pigmies at their ease to criticise the writhings of the Titan chained to the rock.

On one other point we must touch before quitting Heine's personal history. There is a standing accusation against him in some quarters of wanting political principle, of wishing to denationalize himself, and of indulging in insults against his native country. Whatever ground may exist for these accusations, that ground is not, so far as we see, to be found in his writings. He may not have much faith in German revolutions and revolutionists; experience, in his case as in that of others, may have thrown his millennial anticipations into more distant