Page:The Essays of George Eliot, ed. Sheppard, 1883.djvu/162

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THE ESSAYS OF "GEORGE ELIOT."

many districts no medical advice would induce the rustic to renounce the tight leather belt with which he injures his digestive functions; you could more easily persuade him to smile on a new communal system than on the unhistorical invention of braces. In the eighteenth century, in spite of the philanthropic preachers of potatoes, the peasant for years threw his potatoes to the pigs and the dogs, before he could be persuaded to put them on his own table. However, the unwillingness of the peasant to adopt innovations has a not unreasonable foundation in the fact that for him experiments are practical, not theoretical, and must be made with expense of money instead of brains—a fact that is not, perhaps, sufficiently taken into account by agricultural theorists, who complain of the farmer's obstinacy. The peasant has the smallest possible faith in theoretic knowledge; he thinks it rather dangerous than otherwise, as is well indicated by a Lower Rhenish proverb—"One is never too old to learn, said an old woman; so she learned to be a witch."

Between many villages an historical feud, once perhaps the occasion of much bloodshed, is still kept up under the milder form of an occasional round of cudgelling and the launching of traditional nicknames. An historical feud of this kind still exists, for example, among many villages on the Rhine and more inland places in the neighborhood. Bheinschnacke (of which the equivalent is perhaps "water-snake") is the standing term of ignominy for the inhabitant of the Rhine village, who repays it in kind by the epithet "karst" (mattock), or "kukuk" (cuckoo), according as the object of his hereditary hatred belongs to the field or the forest. If any Romeo among the "mattocks" were to marry a Juliet among the "water-snakes," there would be no lack of Tybalts and Mercutios to carry the conflict from words to blows, though neither side knows a reason for the enmity.

A droll instance of peasant conservatism is told of a village on the Taunus, whose inhabitants, from time immemorial, had been famous for impromptu cudgelling. For this historical