the question which has so tremendous an influence upon the fortunes of mankind and womankind, the question which it is so easy for one party to "pop" and so difficult for the other party to answer intelligently or sagaciously.
Why does the young man fall in love with the young woman who is most unfit for him of all the young women of his acquaintance, and why does the young woman accept the young man, or the old man, who is better adapted to making her life unendurable than any other man of her circle of acquaintances? Why does the stalwart Adam Bede fall in love with Hetty Sorrel, "who had nothing more than her beauty to recommend her?" The delineator of his motives "respects him none the less." She thinks that "the deep love he had for that sweet, rounded, dark-eyed Hetty, of whose inward self he was really very ignorant, came out of the very strength of his nature, and not out of any inconsistent weakness. Is it any weakness, pray, to be wrought upon by exquisite music? To feel its wondrous harmonies searching the subtlest windings of your soul, the delicate fibres of life which no memory can penetrate, and binding together your whole being, past and present, in one unspeakable vibration? If not, then neither is it a weakness to be so wrought upon by the exquisite curves of a woman's cheek, and neck, and arms; by the liquid depth of her beseeching eyes, or the sweet girlish pout of her lips. For the beauty of a lovely woman is like music—what can one say more?" And so "the noblest nature is often blinded to the character of the woman's soul that beauty clothes." Hence "the tragedy of human life is likely to continue for a long time to come, in spite of mental philosophers who are ready with the best receipts for avoiding all mistakes of the kind."
How simple the motive of the Rev. Edward Casaubon in popping the question to Dorothea Brooke, how complex her motives in answering the question! He wanted an amanuensis to "love, honor, and obey" him. She wanted a husband who would be "a sort of father, and could teach you even Hebrew if you wished it." The matrimonial motives are
