Page:The Essays of George Eliot, ed. Sheppard, 1883.djvu/219

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WORLDLINESS AND OTHER-WORLDLINESS.
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as elsewhere, spent a good deal of his time in hanging about possible and actual patrons, and accommodating himself to the habits with considerable flexibility of conscience and of tongue; being none the less ready, upon occasion, to present himself as the champion of theology and to rhapsodize at convenient moments in the company of the skies or of skulls. That brilliant profligate, the Duke of Wharton, to whom Young afterward clung as his chief patron, was at this time a mere boy; and, though it is probable that their intimacy had commenced, since the Duke's father and mother were friends of the old dean, that intimacy ought not to aggravate any unfavorable inference as to Young's Oxford life. It is less likely that he fell into any exceptional vice than that he differed from the men around him chiefly in his episodes of theological advocacy and rhapsodic solemnity. He probably sowed his wild oats after the coarse fashion of his times, for he has left us sufficient evidence that his moral sense was not delicate; but his companions, who were occupied in sowing their own oats, perhaps took it as a matter of course that he should be a rake, and were only struck with the exceptional circumstance that he was a pious and moralizing rake.

There is some irony in the fact that the two first poetical productions of Young, published in the same year, were his "Epistles to Lord Lansdowne," celebrating the recent creation of peers—Lord Lansdowne's creation in particular; and the "Last Day." Other poets besides Young found the device for obtaining a Tory majority by turning twelve insignificant commoners into insignificant lords, an irresistible stimulus to verse; but no other poet showed so versatile an enthusiasm—so nearly equal an ardor for the honor of the new baron and the honor of the Deity. But the twofold nature of the sycophant and the psalmist is not more strikingly shown in the contrasted themes of the two poems than in the transitions from bombast about monarchs to bombast about the resurrection, in the "Last Day" itself. The dedication of the poem to Queen Anne, Young afterward suppressed, for he was always