teachers, honester tradesmen, fewer foolish demagogues, less impudence in infamous and brutal men; and we should not have had among us the abomination of men calling themselves religious while living in splendor on ill-gotten gains. I say, it is not possible for any society in which there is a very large body of wise and virtuous men to be as vicious as our society is—to have as low a standard of right and wrong, to have so much belief in falsehood, or to have so degrading, barbarous a notion of what pleasure is, or of what justly raises a man above his fellows. Therefore, let us have done with this nonsense about our being much better than the rest of our countrymen, or the pretence that that was a reason why we ought to have such an extension of the franchise as has been given to us. The reason for our having the franchise, as I want presently to show, lies somewhere else than in our personal good qualities, and does not in the least lie in any high betting chance that a delegate is a better man than a duke, or that a Sheffield grinder is a better man than any one of the firm he works for.
However, we have got our franchise now. We have been sarcastically called in the House of Commons the future masters of the country; and if that sarcasm contains any truth, it seems to me that the first thing we had better think of is, our heavy responsibility; that is to say, the terrible risk we run of working mischief and missing good, as others have done before us. Suppose certain men, discontented with the irrigation of a country which depended for all its prosperity on the right direction being given to the waters of a great river, had got the management of the irrigation before they were quite sure how exactly it could be altered for the better, or whether they could command the necessary agency for such an alteration. Those men would have a difficult and dangerous business on their hands; and the more sense, feeling, and knowledge they had, the more they would be likely to tremble rather than to triumph. Our situation is not altogether unlike theirs. For general prosperity and well-being is a vast crop, that like the corn in Egypt can be come at, not at all by hurried snatching, but only by a well-judged patient process; and whether our political power will be any good to us now we have got it, must depend entirely on the means and materials—the knowledge, ability, and honesty we have at command. These three things are the only conditions on which we can get any lasting benefit, as every clever workman among us knows: he knows that for an article to be worth much there must be a good invention or plan to go upon, there must be a well-prepared
