should still be guardians of order, because they had sense to see that disorder would do no good, and had a heart of justice, pity, and fortitude, to keep them from making more misery only because they felt some misery themselves. There are thousands of artisans who have already shown this fine spirit, and have endured much with patient heroism. If such a spirit spread, and penetrated us all, we should soon become the masters of the country in the best sense and to the best ends. For, the public order being preserved, there can be no government in future that will not be determined by our insistance on our fair and practicable demands. It is only by disorder that our demands will be choked, that we shall rind ourselves lost among a brutal rabble, with all the intelligence of the country opposed to us, and see government in the shape of guns that will sweep us down in the ignoble martyrdom of fools.
It has been a too common notion that to insist much on the preservation of order is the part of a selfish aristocracy and a selfish commercial class, because among these, in the nature of things, have been found the opponents of change. I am a Radical; and, what is more, I am not a Radical with a title, or a French cook, or even an entrance into fine society. I expect great changes, and I desire them. But I don't expect them to come in a hurry, by mere inconsiderate sweeping. A Hercules with a big besom is a fine thing for a filthy stable, but not for weeding a seed-bed, where his besom would soon make a barren floor.
That is old-fashioned talk, some one may say. We know all that.
Yes, when things are put in an extreme way, most people think they know them; but, after all, they are comparatively few who see the small degrees by which those extremes are arrived at, or have the resolution and self-control to resist the little impulses by which they creep on surely toward a fatal end. Does anybody set out meaning to ruin himself, or to drink himself to death, or to waste his life so that he becomes a despicable old man, a superannuated nuisance, like a fly in winter. Yet there are plenty, of whose lot this is the pitiable story. Well now, supposing us all to have the best intentions, we working men, as a body, run some risk of bringing evil on the nation in that unconscious manner—half hurrying, half pushed in a jostling march toward an end we are not thinking of. For just as there are many things which we know better and feel much more strongly than the richer, softer-handed classes can know or feel them; so there are many things—many
