inhabitants. Now as, instead of one inhabitant more than 200,000, there are nearly 800,000 inhabitants in Paris, you see clearly that there must be many heads which have an equal number of hairs, though I have not counted them. Still Mme. de Longueville could never comprehend that this equality of hairs could be demonstrated, and always maintained that the only way of proving it was to count them."
Surely, the most ardent admirer of feminine shallowness must have felt some irritation when he found himself arrested by this dead wall of stupidity, and have turned with relief to the larger intelligence of Madame de Sablé, who was not the less graceful, delicate, and feminine because she could follow a train of reasoning, or interest herself in a question of science. In this combination consisted her pre-eminent charm: she was not a genius, not a heroine, but a woman whom men could more than love—whom they could make their friend, confidante, and counsellor; the sharer, not of their joys and sorrows only, but of their ideas and aims.
Such was Madame de Sablé, whose name is, perhaps, new to some of our readers, so far does it lie from the surface of literature and history. We have seen, too, that she was only one among a crowd—one in a firmament of feminine stars which, when once the biographical telescope is turned upon them, appear scarcely less remarkable and interesting. Now, if the reader recollects what was the position and average intellectual character of women in the high society of England during the reigns of James the First and the two Charleses—the period through which Madame de Sablé's career extends—we think he will admit our position as to the early superiority of womanly development in France, and this fact, with its causes, has not merely an historical interest: it has an important bearing on the culture of women in the present day. Women become superior in France by being admitted to a common fund of ideas, to common objects of interest with men; and this must ever be the essential condition at once of true womanly culture and of true social well-being. We have no faith in feminine conversazioni, where ladies are eloquent on Apollo
