anecdotes, and, where other resources fail, of vituperative imputation. As to the reading which he has prosecuted for fifteen years—either it has left him totally ignorant of the relation which his own religious creed hears to the criticism and philosophy of the nineteenth century, or he systematically blinks that criticism and that philosophy; and instead of honestly and seriously endeavoring to meet and solve what he knows to be the real difficulties, contents himself with setting up popinjays to shoot at, for the sake of confirming the ignorance and winning the heap admiration of his evangelical hearers and readers. Like the Catholic preacher who, after throwing down his cap and apostrophizing it as Luther, turned to his audience and said, "You see this heretical fellow has not a word to say for himself," Dr. Cumming, having drawn his ugly portrait of the infidel, and put arguments of a convenient quality into his mouth, finds a "short and easy method" of confounding this "croaking frog."
In his treatment of infidels, we imagine he is guided by a mental process which may be expressed in the following syllogism: Whatever tends to the glory of God is true; it is for the glory of God that infidels should be as bad as possible; therefore, whatever tends to show that infidels are as bad as possible is true. All infidels, he tells us, have been men of "gross and licentious lives." Is there not some well-known unbeliever, David Hume, for example, of whom even Dr. Cumming's readers may have heard as an exception? No matter. Some one suspected that he was not an exception, and as that suspicion tends to the glory of God, it is one for a Christian to entertain. (See " Man. of Ev.," p. 73.)—If we were unable to imagine this kind of self-sophistication, we should be obliged to suppose that, relying on the ignorance of his evangelical disciples, he fed them with direct and conscious falsehoods. "Voltaire," he informs them, "declares there is no God;" he was "an antitheist, that is one who deliberately and avowedly opposed and hated God; who swore in his blasphemy that he would dethrone him;" and "advocated
