further criterion by which we can judge what parts of the Bible are elastic and what rigid. If he says that the interpretation of the text is rigid wherever it treats of doctrines necessary to salvation, we answer, that for doctrines to be necessary to salvation they must first be true; and in order to be true, according to his own principle, they must be founded on a correct interpretation of the biblical text. Thus he makes the necessity of doctrines to salvation the criterion of infallible interpretation, and infallible interpretation the criterion of doctrines being necessary to salvation. He is whirled round in a circle, having, by admitting the principle of novelty in interpretation, completely deprived himself of a basis. That he should seize the very moment in which he is most palpably betraying that he has no test of biblical truth beyond his own opinion, as an appropriate occasion for flinging the rather novel reproach against Popery that its essence is to "read the Bible in the light of our opinions," would be an almost pathetic self-exposure, if it were not disgusting. Imbecility that is not even meek, ceases to be pitiable, and becomes simply odious.
Parenthetic lashes of this kind against Popery are very frequent with Dr. Cumming, and occur even in his more devout passages, where their introduction must surely disturb the spiritual exercises of his hearers. Indeed, Roman Catholics fare worse with him even than infidels. Infidels are the small vermin—the mice to be bagged en passant. The main object of his chase—the rats which are to be nailed up as trophies—are the Roman Catholics. Romanism is the masterpiece of Satan; but reassure yourselves! Dr. Cumming has been created. Antichrist is enthroned in the Vatican; but he is stoutly withstood by the Boanerges of Crown-court. The personality of Satan, as might be expected, is a very prominent tenet in Dr. Cumming's discourses; those who doubt it are, he thinks, "generally specimens of the victims of Satan as a triumphant seducer;" and it is through the medium of this doctrine that he habitually contemplates Roman Catholics.
