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present. To realise is to have a vivid and abiding perception of things unseen as if they were palpable, and things future as if they were already come. We read of Moses that he endured the wrath of Pharao as seeing Him that was invisible. All the terror of the earthly king was lost in the sense of the Divine Presence behind the throne which overpowered all human majesty. S. Paul says we walk by faith, not by sight; but the objects of faith are eternal, the objects of sight are passing away. The invisible world is the substance, the visible world but the shadow. To minds that are not supernatural this world, loud and glaring, is palpable, and therefore thought to be real. The unseen is impalpable, and though not to be denied, yet upon such minds it has no action or constraining power. The great multitude of men live all day long as if there were no unseen world and no world to come. They do not meditate. They say prayers, but their prayers are not mental, The mind does not realise or aspire or stay itself upon God, upon the glory of the ever-blessed Trinity, upon the beauty of the sacred Manhood, upon the bliss of the Mother of God, upon the rest and joy of the Saints, upon the fellowship we have with them now, upon the share which is promised to us in their rest and joy hereafter, upon the presence of