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INTERNATIONAL JOURNAL OF ETHICS.

such technically unfriendly acts, and therefore by the rules it is permissible to kill as many of his nation as modern armaments render possible. There is a certain unreality, a certain lack of imaginative grasp about this way of viewing matters. It has the advantage, always dearly prized by lazy men, of substituting a formula, at once ambiguous and easily applied, for the vital realization of the consequences of acts. The juridical point of view is in fact an illegitimate transference, to the relations of States, of principles properly applicable to the relation of individuals within a State. Within a State, private war is forbidden, and the disputes of private citizens are settled, not by their own force, but by the force of the police, which, being overwhelming, very seldom needs to be explicitly displayed. It is necessary that there should be rules according to which the police decide who is to be considered in the right in a private dispute. These rules constitute law. The chief gain derived from the law and the police is the abolition of private wars, and this gain is independent of the question whether the law as it stands is the best possible. It is therefore in the public interest that the man who goes against the law should be considered in the wrong, not because of the excellence of the law, but because of the importance of avoiding the resort to force as between individuals within the State.

In the interrelation of States nothing of the same sort exists. There is, it is true, a body of conventions called "international law," and there are innumerable treaties between High Contracting Powers. But the conventions and the treaties differ from anything that could properly be called law by the absence of sanction: there is no police force able or willing to enforce their observance. It follows from this that every nation concludes multitudes of divergent and incompatible treaties, and that, in spite of the high language one sometimes hears, the main purpose of the treaties is in actual fact to afford the sort of pretext which is considered respectable for engaging in war with another Power. A Power is considered unscrupulous when