342 APPENDIX I
should be sorry to have it thought that I knew no more than what was needed, in that passage, of the stages into which primitive humanity has been divided. I am aware, of course, that the story is elaborately stratified; and that there were many such stages before the Cro-Magnan or any peoples with whom we associate such pictures. Indeed recent studies about the Neanderthal and other races rather tend to repeat the moral that is here most relevant. The notion noted in these pages of something necessarily slow or late in the development of religion, will gain little indeed from these later revelations about the precursors of the reindeer picture-maker. The learned appear to hold that, whether the reindeer picture could be religious or not, the people that lived before it were religious already; burying their dead with the significant signs of mystery and hope. This obviously brings us back to the same argument; an argument that is not approached by any measurement of the earlier man's skull. It is little use here to compare the head of the man with the head of the monkey, if it certainly never came into the head of the monkey to bury another monkey with nuts in his grave to help him towards a heavenly monkey-house. Talking of skulls, I am also aware of the story of the Cro-Magnam skull that was much larger and finer than a modern skull. It is a very funny story; because an eminent evolutionist, awakening to a somewhat belated caution, protested against anything being inferred from one specimen. It is the duty of a solitary skull to prove that our fathers were our inferiors. Any solitary skull presuming to prove that they were superioris felt to be suffering from swelled head.
