XXXIII.—HORSE, HUNTER, AND STAG (Ro. iv. 9).
Phædrus, iv. 4. Attributed by Aristotle, Rhet. ii. 20, to Stesichorus. Referred to by Horace, Epist. I. x. 34. Given in North's Bidpai, ed. Jacobs, p. 65.
XXXIV.—FOX AND LION (Ro. iv. 12).
Medieval prose Æsop. Probably Indian. Quoted by Plato, Alcib. i. 503. Horace, Epist. I. i. 73.
XXXV.—LION AND STATUE (Ro. iv. 15).
Medieval prose Phædrus. Quoted by Plutarch, Apophth. Lacaed. 69. Curiously enough, though this fable is no longer extant in Babrius, it is one of those used by Crusius to prove that Babrius was a Roman; for it exists among those passing under the name of Gabrias, which were certainly derived from a completer Babrius than that now extant. In this the Statue is declared to have been placed upon a sepulchral monument: a custom only found among the Romans and not among the Greeks. The fable also occurs in the Greek prose Æsop, ed. Halm, 63 (which is also derived from the Babrius), and in Avian, 24. It is quoted in Spectator, No. 11.
XXXVI.—ANT AND GRASSHOPPER (Ro. iv. 17).
Medieval prose Phædrus. The Ant is also the type of provident toil in Proverbs vi. 6. La Fontaine's first fable deals with this subject, and has recently formed the basis of the Opera La Cigale.
