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doned when the virtues of Infidels avail them nothing.
This then is the reason, answered Eber, that my friend has no hope for Nathan, while for Sachem he spoke but yesterday of forgiveness and future peace. Yet Sachem was indevout, and cruel, and given to excess: no man loved him, and the poor rejoiced in his death.
Havilah replied, Sachem spoke the name of Mohammed ere he died, and he shall therefore be forgiven. Does my friend believe that any man to whom God had sent his Prophets and his Law, — any man whom he had made capable of knowing the high things of religion, — any man whose soul could receive the truth, can be confined in the fires of hell for ever?
Surely not, replied Eber. If it were so, then would God forget his mercy, and men could no longer love him as their Father: for he knows the issues of all things from the beginning, and whatsoever is in the hearts of men is his work, and he will not recompense evil for ever and ever. Therefore I also hope for Sachem, that when he shall have received his full punishment, he shall be prepared for a pure and happy life: — but for Nathan I have yet a greater hope.
