Page:The Folk-Lore Journal Volume 5 1887.djvu/327

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FOLK-LORE OF RORAIMA AND BRITISH GUIANA.
319

panero is greatly dreaded, as its call is believed to be the cry of a soul, condemned to perpetual torments."—(P. 192.)

"As the captain did not arrive at the appointed time with the woodskins, we amused ourselves with some amateur hair-cutting, which so delighted the natives that many of them insisted on being shorn of their long black tresses. These they carefully gathered, and after wrapping them in leaves buried in some retired part of the forest, so that no kanaima should get hold of them and exercise his incantations to the destruction of the late owner."—(P. 204.)

"Before it was dark we heard the sound of a horn blown lustily from the river, and soon a woodskin appeared containing a man, woman, and child. It turned out that they lived near Roraima, and having heard from Captain David that we wanted a guide had hastened after us. The man's name was Abraham, He declined to camp with us, but preferred going farther on, as he said that close by was the cave of a celebrated 'water-māmā,' near whom it was dangerous to sleep.

"The Indians firmly believe in the reality of these mermaids, or 'water-māmās' as they are called in Dutch-Creole; and where they are supposed to have their caves or nests there great danger awaits the traveller. Some are related to be extremely beautiful and possessing long golden hair, like the Lorelei, and whoever casts his eye on them is seized with madness, jumps into the deep water, and never returns. Others are hideous, snakes being twined about them, and with their long white talons they drag boats under the water and devour their occupants. On the Orinoco and Amazon similar creatures are supposed to exist, but these are capable of drawing their prey into their mouths at a distance of a hundred yards. In order to avoid such a calamity, the natives always blow a horn before entering a creek or lagoon in which one of these monsters may be living; if it happens to be there, it will immediately answer the horn and thus give warning to the intruder."—(P. 211.)

"A very old lady with long white hair received us, and began to moan and beat her breast wildly. We asked what she was doing, and discovered that she was relating the difficulties of the path to Roraima.