unbalanced band of false prophets who deceive the people. On the whole, the odds are so heavily against any particular prophet that, apart from some method of testing, perhaps it is safer to stone them, in some merciful way. The Greeks invented logic in the broadest sense of that term — the logic of discovery. The Greek logic as finally perfected by the experience of centuries provides a set of criteria to which the content of a belief should be subjected. These are:
(i) Conformity to intuitive experience:
(ii) Clarity of the propositional content:
(iii) Internal Logical consistency:
(iv) External Logical consistency:
(v) Status of a Logical scheme with,
(a) widespread conformity to experience,
(b) no discordance with experience,
(c) coherence among its categoreal notions,
(d) methodological consequences.
The misconception which has haunted the ages of thought down to the present time is that these criteria are easy to apply. For example, the Greek and the medieval thinkers were under the impression that they could easily obtain clear and distinct premises which conformed to experience. Accordingly they were comparatively careless in the criticism of premises, and devoted themselves to the elaboration of deductive systems. The moderns have, equally with the Greeks, assumed that it is easy to formulate exactly expressed propositions.
