same services. I will deal in a subsequent chapter with the question whether, as a matter of fact, voting rights are, in modern England, dependent upon the military service or upon the physical force of the men who exercise them. For the moment I wish to discuss the ethical and social consequences of asserting that only one kind of service entitles a person to liberty, and that service being the taking of life, women, whose service consists in the giving of life, are not entitled to liberty. "A man's responsibilities!" Let us take them at their very hardest. Let us contemplate the ideal world of the anti-suffragist, where man goes out daily to his toil in the cruel world—
"commits his body
To painful labour, both by sea and land,
To watch the night in storms, the day in cold,"
while woman lies "warm at home, secure and safe." He, if fighting is to be done, fights for home and country; she has no more arduous part than to weep, while he is away, and welcome home the victor. But stay! This version of affairs always assumes that the man is the victor. Have not the vanquished wives, too? Study the picture of any war, even the most modern and the most "civilised." Are the women of the vanquished, the invaded country, "secure and safe"? From the tale of the Trojan women to the latest reports of Bulgarian or Servian atrocities, we find all truthful records give the lie to this rosy picture. Men who go to war have the honour and the glory, the
