revealed in the Bible, and not in the rocks and stars. The scientist need not doubt the Scripture, because its natural science is at variance with earthly knowledge; the theologian need not fear the progress of science, lest it should overturn revelation. The Bible is purely spiritual. Its spiritual teachings are in harmony with all true science and philosophy; but in itself, its object, and the genuine intent of all its statements, it is purely spiritual. Man can gain natural truth by the use of his eyes and his natural understanding. But he can obtain spiritual truth only by revelation and that inner consciousness of the verity of spiritual things, which intuitively grasps its teachings when they come before the mind in the form of revelation.
If, then, the Bible in its intent and meaning is purely spiritual, why does it profess to give us a scientific account of the creation and a historic record of the earth's earliest events? The Bible does not anywhere profess to teach science, philosophy, or history as natural things. Its object was well expressed by Paul, who commended Timothy for his knowledge of the holy Scriptures, because they were able to make him wise unto salvation, and added: "All Scripture is given by inspiration of God, and is profitable for doctrine, or reproof, for correction, for instruction in righteousness; that the man of God may be perfect,
