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part of our great danger—it is a road which perhaps leads straight to the great nausea—I know quite well the purpose which all modern books will and can serve (granted that they last, which I am not afraid of, and granted equally that there is to be at some future day a generation with a more rigid, more severe, and healthier taste)—the function which all modernity generally will serve with posterity: that of an emetic,—and this by reason of its moral sugariness and falsity, its ingrained feminism, which it is pleased to call "Idealism," and at any rate believes to be idealism. Our cultured men of to-day, our "good" men, do not lie—that is true; but it does not redound to their honour! The real lie, the genuine, determined, "honest" lie (on whose value you can listen to Plato) would prove too tough and strong an article for them by a long way; it would be asking them to do what people have been forbidden to ask them to do, to open their eyes to their own selves, and to learn to distinguish between "true" and "false" in their own selves. The dishonest lie alone suits them: everything which fools a good man is perfectly incapable of any other attitude to anything than that of a dishonourable liar, an absolute liar, but none the less an innocent liar, a blue-eyed liar, a virtuous liar. These "good men," they are all now tainted with morality through and through, and as far as honour is concerned they are disgraced and corrupted for all eternity. Which of them could stand a further truth "about man"? or, put more tangibly, which of them could put up with a true biography? One or two instances: Lord Byron composed a most personal autobiography, but Thomas Moore was "too good" for