horrible, the covetous, the insatiate, the godless; eternally also shall you be the unblessed, the cursed, the damned!" We know who it was who reaped the heritage of this Jewish transvaluation. In the context of the monstrous and inordinately fateful initiative which the Jews have exhibited in connection with this most fundamental of all declarations of war, I remember the passage which came to my pen on another occasion (Beyond Good and Evil, Aph. 195)—that it was, in fact, with the Jews that the revolt of the slaves begins in the sphere of morals; that revolt which has behind it a history of two millennia, and which at the present day has only moved out of our sight, because it—has achieved victory.
8.
But you understand this not? You have no eyes for a force which has taken two thousand years to achieve victory?—There is nothing wonderful in this: all lengthy processes are hard to see and to realise. But this is what took place: from the trunk of that tree of revenge and hate, Jewish hate,—that most profound and sublime hate, which creates ideals and changes old values to new creations, the like of which has never been on earth,—there grew a phenomenon which was equally incomparable, a new love, the most profound and sublime of all kinds of love;—and from what other trunk could it have grown? But beware of supposing that this love has soared on its upward growth, as in any way a real negation of that thirst for revenge, as an antithesis to the Jewish hate! No, the contrary is the truth! This love grew out of
