ideals? In what do we really believe? Let us think quite candidly about the whole matter.
It is certain that the German soldier whom we are trying to kill marches to war prompted by the same feelings as the Englishman. If the Englishman is doing right when he obeys the call of his king and country, and without questioning places his life at their disposal, then also is the soldier of Germany doing his duty when he acts similarly. Yet these men each try to kill the other! Something is wrong, for it is clear that if they did well in offering their services, and if they both succeed in their task, their reward will be death. Someone is to blame for bringing about such a state of affairs as this. Who is it? If a native of one of the allied countries you will probably reply without hesitation: It is the Kaiser and his gang. If you chance to have been born over the other side of the French or Russian frontier—that is, if you are a German—you will be equally positive that the fault lies with the English Government.
It is so in every war. Had you been born in Russia, it would have appeared to you certain that the government of Japan was to blame for the Russo-Japanese war a few years ago. If Japan had claimed to be your birthplace, then the Czar would have been the criminal.
Now it is clear to all of us that if there is any difference between that which is true and that which is false, between that which is and that which is not, then such differences do not change about simply because you or I were born this or that side of a certain frontier.
If patriotism is to lead us to think that the others are always wrong; it will also lead others to think that we are never right. Patriotism has ever been inclined to play this trick on people, and consequently every army that has gone out to slay or be slain has done so with the calm assurance that God is on its side.
I argue this point because I want it to be clear that if we are really to understand what is wrong and how to ensure that the last of all wars shall soon be reached, then
