language of its constitution and in official utterance of its great public servants. An invisible Majesty is invoked by the religion of the State to bind its citizens to truth, justice, and domestic tranquillity, and to fortify them in their resolution to transmit unimpaired to succeeding generations their civil and political and religious liberties. A university of the State, as a central organ of its life, is unfaithful to its trust if it does not uphold this religion.
Now the very obligation to refrain from denominational religious instruction which the State universities are under should make it appear the more imperatively their duty to bring not some but all of their students into quickening relationship with those purely human traditions which preserve through secular ages a regard for beauty, wisdom, temperance, truth, justice, and magnanimity. In the secular ages these traditions are perpetuated in great part by the study of what used to be called "humane letters," and the virtues and powers developed by this study are the flowering in character of what used to be called "liberal culture." With these objects of liberal culture the democratic practice has been blindly and heedlessly in conflict, at times; the democratic ideal, never. And one may venture confidently to predict that if
