characters, both in the civil and military departments, which may vie with the wisdom and valor of antiquity. As an immediate descendant of one of these characters, may you be led to an imitation of that disinterested patriotism and that noble love of country, which will teach you to despise wealth, titles, pomp, and equipage, as mere external advantages, which cannot add to the excellence of your mind, or compensate for the want of integrity or virtue.
It is not difficult to despise 'wealth, pomp, and equipage,' when one is adequately supplied with them; John Quincy Adams, accordingly, found his occasion for pride in the excellence of his mind and in his integrity and virtue. And, true to his breeding, he maintained, like Coriolanus, a kind of passionate and scornful opposition to the vulgar mob. In 1795, he writes to his mother that France will remain without the means to form a Constitution till she has exploded the doctrine of submission to and veneration for public opinion. A little later, he admits to his father that 'the struggle against a popular clamor is not without its charms in my mind.'
There he sounds the rallying cry of our great conservative tradition. I shall not ask here whether the creative ardor of the aristocratic spirit which we observed in the mother is not
