honest casuist and a hypocrite. To illustrate this point, I will produce a brilliantly malevolent portrait from Jonson's comedy, Bartholomew Fair.
This play was performed in London six years before the Pilgrims landed at Plymouth; and it helps one to understand why the migratory movement of the day was rather to than from America. Jonson presents a group of Puritans visiting the Fair. Their names are Zeal-of-the-land Busy, Dame Purecraft, and Win-the-fight Little-wit and his wife. Roast pig is a main feature of the Bartholomew festivities; and the wife of Win-the-fight Little-wit feels a strong inclination to partake of it. Her mother, Dame Purecraft, has some scruples about eating in the tents of wickedness, and carries the question to Zeal-of-the-land Busy, asking him to resolve their doubts. At first he replies adversely, in the canting, sing-song nasal fashion then attributed to the Puritans by their enemies:—
'Verily for the disease of longing, it is a disease, a carnal disease, or appetite . . . and as it is carnal and incident, it is natural, very natural; now pig, it is a meat, and a meat that is nourishing and may be longed for, and so consequently eaten; it may be eaten; very exceedingly well eaten; but in the Fair, and as a Barthol-
