poor and a base one." Friends, no one can enjoy a happiness which is too high for his capabilities; a book may be of intensest interest, but a dog will very much prefer being given a bone. To him whose highest interest is centred in his own miserable self, to him who only cares to gain his own ends, to him who seeks only his own individual comfort, to that man Freethought can have no attraction. Such a man may indeed be made religious by a bribe of heaven; he may be led to seek for Truth, because he hopes to gain his reward hereafter by the search; but Truth disdains the service of the self-seeker; she cannot be grasped by a hand that itches for reward. If Truth is not loved for her own pure sake, if to lead a noble life, if to make men happier, if to spread brightness around us, if to leave the world better than we found it—if these aims have no attraction for us, if these thoughts do not inspire us, then we are not worthy to be Secularists, we have no right to the proud title of Freethinkers. If you want to be paid for your good lives by living for ever, in a lazy and useless fashion, in an idle heaven; if you want to be bribed into nobility of life; if, like silly children, you learn your lesson, not to gain knowledge, but to win sugar-plums, then you had better go back to your creeds and your churches: they are all you are fit for; you are not worthy to be free. But we—who, having caught a glimpse of the beauty of Truth, deem the possession of her worth more than all the world beside; who have made up our minds to do our work ungrudgingly, asking for no reward beyond the results which spring up from our labour—we will spread the gospel of Freethought among men, until the sad minor melodies of Christianity have sobbed out their last mournful notes on the dying evening-breeze, and on the fresh morning winds shall ring out the chorus of hope and joyfulness, from the glad lips of men whom the Truth has at last set free.
I could not forbear making these remarks upon a sentiment so poor, so mean, as that we were to choose our creeds for the sake of their pleasantness; but—although I have not had time to touch upon the many other points in which the gospel of Secularism is better than the gospel of Christianity—I have yet, I hope, said enough to prove that, so far as the goodness of the news to the world goes, the advantage is with the message we proclaim. And naturally so. For the theory of Secularism is built up only in reference to the promotion of happiness in this world: if any
