GOSPEL OF RAMAKRISHNA
Kedâr:[1] Bhagavan, it is also said in the Scriptures: "O Lord, Thou art beyond speech and mind, but I have described Thy Personal form only, do Thou forgive me for this offense."
Bhagavân: Yes, God is with form and also formless. No one can say positively that He is so much and no more, To a devotee (Bhakta, or lover of God) the Lord appears as a Personal Being with form, but to one who has attained to the state of selfless Samâdhi through the path of discrimination and knowledge He is the formless, Impersonal and Absolute Brahman.
Night had fallen and the priests were moving the lights before the shrines to the accompanimentEvening at the Temple. of bells, cymbals, and drums. From the southern end of the garden was wafted the sweet music played by the Temple musicians upon flutes and other instruments—the music being carried far over the Ganges until it was lost. The breeze blowing from the south was gentle and fragrant with the sweet odor of many flowers. The moon was rising and the garden was soon bathed in
- ↑ Kedâr was a great dualistic Bhakta, or a lover of God. He belonged to the Vaishnava sect of Chaitanya. He regarded Râmakrishna as the Incarnation of Divine Love.
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