Page:The Gradual Acceptance of the Copernican Theory of the Universe.djvu/61

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intended that his son (born at Pisa, February 15, 1564), should be a cloth-dealer, but at length permitted him to study medicine instead at the university of Pisa, after an elementary education at the monastery of Vallombrosa near Florence. At the Tuscan Court in Pisa, Galileo received his first lesson in mathematics, which thereupon became his absorbing interest. After nearly four years he withdrew from the university to Florence and devoted himself to that science and to physics. His services as a professor at this time were refused by five of the Italian universities; finally, in 1589, he obtained the appointment to the chair of physics at Pisa. He became so unpopular there, however, through his attacks on the Aristotelian physics of the day, that after three years he resigned and accepted a similar position at Padua.[1] He remained here nearly eighteen years till his longing for leisure in which to pursue his researches, and the patronage of his good friend, the Grand Duke of Tuscany, brought him a professorship at the university of Pisa again, this time without obligation of residence nor of lecturing. He took up his residence in Florence in 1610; and later (1626), purchased a villa at Arcetri outside the city, in order to be near the convent where his favorite daughter "Suor Maria Celeste" was a religious.[2]

During the greater part of his lectureship at Padua, Galileo taught according to the Ptolemaic cosmogony out of compliance with popular feeling, though himself a Copernican. In a letter to Kepler (August 4, 1597)[3] he speaks of his entire acceptance of the new system for some years; but not until after the appearance of the New Star in the heavens in 1604 and 1605, and the controversy that its appearance aroused over the Aristotelian notion of the perfect and unchangeable heavens, did he publicly repudiate the old scheme and teach the new. The only information we have as to how he came to adopt the Copernican scheme for himself is the account given by "Sagredo" Galileo's spokesman in the famous Dialogue on the Two Principal Systems (1632):


  1. Fahie: 20-40.
  2. Ibid: 121.
  3. Galileo: Opere, X, 68.
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