Page:The Gradual Acceptance of the Copernican Theory of the Universe.djvu/75

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ise to denounce other heretics (i.e., Copernicans).[1] In addition, because he was guilty of the heresy of having held and believed a doctrine declared and defined as contrary to the Scriptures, he was sentenced to "formal imprisonment" at the will of the Congregation, and to repeat the seven penitential Psalms every week for three years.[2]

At Galileo's earnest request, his sentence was commuted almost at once, to imprisonment first in the archiepiscopal palace in Siena (from June 30-December 1), then in his own villa at Arcetri, outside Florence, though under strict orders not to receive visitors but to live in solitude.[3] In the spring his increasing illness occasioned another request for greater liberty in order to have the necessary visits from the doctor; but on March 23, 1634, this was denied him with a stern command from the Pope to refrain from further petitions lest the Sacred Congregation be compelled to recall him to their prisons in Rome.[4]

The rule forbidding visitors seems not to have been rigidly enforced all the time, for Milton visited him, "a prisoner of the Inquisition" in 1638;[5] yet Father Castelli had to write to Rome for permission to visit him to learn his newly invented method of finding longitude at sea.[6] When in Florence on a very brief stay to see his doctor, Galileo had to have the especial consent of the Inquisitor in order to attend mass at Easter. He won approval from the Holy Congregation, however, by refusing to receive some gifts and letters brought him by some German merchants from the Low Countries.[7] He was then totally blind, but he dragged out his existence until January 8, 1642 (the year of Newton's birth), when he died. As the Pope objected to a public funeral for a man sentenced by the Holy Office, he was buried without even an epitaph.[8] The first inscription was made 31 years later, and in 1737, his remains were removed to Santa Croce after the Congregation had first been asked if such action would be unobjectionable.[9]

Pope Urban had no intention of concealing Galileo's abjura-


  1. Doc. in Favaro: 146.
  2. Ibid: 145.
  3. Ibid: 103, 129.
  4. Ibid: 134.
  5. Milton: Areopagitica: 35.
  6. Doc. in Favaro: 135.
  7. Ibid: 137.
  8. Fahie: 402.
  9. Doc. in Favaro: 138; and Fahie: 402.

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