3. Firstly, our children are born for heaven and are reborn through the Holy Ghost. They must therefore be educated as citizens of heaven, and their chief instruction should be of heavenly things, of God, of Christ, of the angels, of Abraham, of Isaac, and of Jacob. This instruction should take place before any other, and all other knowledge should be shielded from the pupil; firstly, because of the uncertainty of life, that no one may be snatched away unprepared, and secondly, because first impressions are the strongest, and (if they are religious impressions) lay a safe foundation for all that follows in life.
4. Secondly, God, though He made provision of every kind for His chosen people, gave them no school other than his own Temple, where He Himself was the Master, we were the pupils, and his oracles were the subject taught. For thus He speaks by Moses: “Hear, O Israel, the Lord our God is one God: and thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be upon thine heart; and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up” (Deut. vi. 4). And by Isaiah: “I am the Lord thy God, which teacheth thee to profit, which leadeth thee by the way that thou shouldst go” (xlviii. 17); and again, “Should not a people seek unto their God?” Christ also says: “Search ye the Scriptures” (John v. 39).
5. God has shown by the following words that His voice is the brightest light for our understanding, the most perfect law for our actions, and the surest support for our weakness. “Behold, I have taught you statutes and judgments! Keep therefore and do them; for this is your wisdom and your understanding in the sight of the peoples, which shall hear all these statutes and say: Surely this great nation is a wise and understanding
