true and infallible way to attain the true and eternal wisdom.
11. Nor can we omit all mention of the earnestness with which God forbade His people to have anything to do with the works of the heathen, and of the consequences that followed their disregard of His injunction: “The Lord will consume those nations from thy sight. But the graven images of their gods shall ye burn with fire. Thou shalt not covet the silver or gold that is on them, nor take it unto thee, lest thou be snared therein, for it is an abomination to the Lord thy God; and thou shalt not bring an abomination into thine house, and become a devoted thing like unto it” (Deut. vii. 22, 25, 26). And again: “When the Lord thy God shall cut off the nations from before thee, take heed to thyself that thou be not ensnared to follow them, after that they be destroyed from before thee, and that thou inquire not after their gods, saying, How do these nations serve their gods? But what thing soever I command you, that shall ye observe to do; thou shalt not add thereto, nor diminish from it” (Deut. xii. 29). After their victory Joshua reminded them of this, and advised them to remove the idols (Jos. xxiv. 23); but they did not obey him, and these heathen productions became a snare for them, so that they continually fell into idolatry until both kingdoms were overthrown. Should not we, therefore, take warning by their example, and avoid their error?
12. “But books are not idols,” some one will say. I reply: They are the works of the heathen, whom God has destroyed from before the face of His Christian people, as He did of old. Nay, they are more dangerous than idols. For these only led away those who were fools at heart (Jer. x. 14), while books deceive even the wisest (Col. ii. 8). The former were works of men’s hands (as God used to say when chiding the folly of the idolaters), the latter are the works of the human understanding. The former dazzled the eyes by the brilliancy of their gold and silver, the latter blind the intelligence by the plausibility of their
